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Those that gladly received the Word were baptized - Ac 2:41 b. He said, “While you kept it, didn’t it remain your own? 42 Et ils persévéraient dans l'enseignement des apôtres et dans la communion [fraternelle] 1, dans la fraction du pain et les prières. It’s time to grow up! What is our vision today? 42They continued steadfastly (Greek: proskarterountes) in the apostles’ teaching and fellowship (Greek: te koinonia—the fellowship), in the breaking of bread (Greek: tou artou—the bread), and prayer. La première communauté. As the view of Easter gets more and more distant in our rearview mirrors, we’re talking each Sunday about a radical concept: living like Easter matters . I am a blogger and educator based in the UK. 4 We should first note that our text 5 begins and ends with a statement about the unusual growth of the church. eschewing the idea that Easter comes once a year and involves primarily a whole lot of chocolate . 1 ou : la mise en commun [des biens] ; le terme grec a souvent un sens concret. Observons Le contexte : - Quel événement a bouleversé la … Acts 2:42, 47 (NIV) They devoted themselves… to prayer… 47 praising God… In Acts we find the early church praying together and worshipping God. Now he tells us that they are continuing in that tradition. Barclay, William, Daily Study Bible: Acts, (Edinburgh: The Saint Andrew Press, 1976), Bock, Darrell L., Baker Exegetical Commentary on the New Testament: Acts (Grand Rapids: Baker Academic, 2007), Bruce, F. F., The New International Commentary on the New Testament: The Book of Acts (Revised)(Grand Rapids: William B Eerdmans Publishing Company, 1988), Brueggemann, Walter; Cousar, Charles B.; Gaventa, Beverly R.; and Newsome, James D., Texts for Preaching: A Lectionary Commentary Based on the NRSV—Year A (Louisville: Westminster John Knox Press, 1995), Craddock, Fred B.; Hayes, John H.; Holladay, Carl R.; Tucker, Gene M., Preaching Through the Christian Year, A (Valley Forge: Trinity Press International, 1992), Dillman, C.N., in Bromiley, Geoffrey (General Editor), The International Standard Bible Encyclopedia, Volume Four: Q-Z – Revised (Grand Rapids: William B. Eerdmans Publishing Company, 1988), Fackre, Gabriel, in Van Harn, Roger (ed. Actually, what a good parent does is jump right in and tell their child that they should share their toys, because they know that selfishness will eventually impair their ability to form meaningful relationships. Note that koinonia has the definite article (“the”)—just as the other three disciplines mentioned in this verse. They continued steadfastly in the apostles' doctrine - They received it, retained it, and acted on its principles. To talk to people, listen to people, but most of all to have some faith. As we look at it we see they’re not a Sim Church or an iChurch but a WeChurch, a community of believers doing church together. Have you ever heard “A marriage that prays together stays together?” Well “A church that prays together stays together.” The last book I read with some local CCCC pastors was on prayer. When the kingdom is our first consideration, we give it the space to bring bread for all people. Dieu rassemble les croyants en vue d’une vie collective, pour un témoignage devant les hommes. Then they saw what looked like fiery tongues moving in all directions, and a tongue came and settled on each person there. Acts 2:42-47 tells the story of what happened once 3000 persons were saved after Peter’s Pentecost sermon. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. Yes, some people might not pull their weight, some people might take the micky, but it’s not individualism that’s our model for church in Acts 2. The church, that’s us, needs to speak prophetically into this. — Aux versets 42 à 47, nous voyons ce qui caractérisait cette Assemblée de croyants dans toute la fraîcheur de leur début et où le Saint Esprit agissait avec puissance. “They sold their possessions and goods, and distributed them to all, according as anyone had need“ (v. 45). Actes chapitre 2 Comparer ... 1 Quand le jour de la Pentecôte arriva, les disciples étaient tous rassemblés au même endroit. God worked in and through people willing to teach and be taught, to believe in, perform and receive signs and wonders, and to create mutual koinonia ." 43 And awe came upon every soul, and many wonders and signs were being done through the apostles. Read Acts 2: 42-47: “And they devoted themselves to the apostles’ teaching, to the fellowship, to the breaking of bread, and to the prayers. 44All who believed were together (Greek: epi to auto—at the same place), and had all things in common (Greek: koina). [2]  We live in a society where rough sleeping has risen by 134% since 2010. The use of the definite article (the prayers) suggests that these may be set prayers used in public worship. There is no reason why it could not also include private prayers. 1-2 and 78, Global Humanitarian Forum website, accessed 08/05/2017, available at: http://www.ghf-ge.org/human-impact-report.pdf. SCRIPTURE QUOTATIONS are from the World English Bible (WEB), a public domain (no copyright) modern English translation of the Holy Bible. Those who accepted his message were baptized, and about three thousand were added to their number that day. We need to insist that community, that relationship, that love, are the only solutions. They spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts. The thing that is different here is the heartfelt unity underlying their benevolence—and their willingness to make real sacrifices to help others. There’s a good reason when we say the Lord’s prayer together we say the words “Thy kingdom come, thy will be done, on Earth as it is in Heaven” before we say the words “Give us this day our daily bread”. Praising God, and having favor with all the people. Reflections on Lectionary reading: Acts 2:42-47 (May 11th, 2014) 'From the very beginning, we find the early Christians gathering together to share with each other the bewildering experiences that they have had with the risen Christ. Not more bread than we need, and not less bread than we need, but our daily bread. Acts 2 describes a community engaged in active economic sharing that goes far beyond charity: 'All who believed were together and had all things in common; they would sell their possessions and goods and distribute the proceeds to all, as any had need' (Acts 2:44-45). Who needs to read today's scripture--the Peters among us or the crowds who didn't get it before? We live in a society where according to the Office of National Statistics, 33% of the UK population experienced poverty in at least one year between 2010 and 2013. Yet others continued to trust and follow. They devoted themselves to the apostles' teaching and to the fellowship, to the breaking of bread and to prayer. They ask, "What can we do now?" Many people today are familiar with the word koinonia. Luke closed his Gospel by telling us that the disciples “were continually in the temple, praising and blessing God” (Luke 24:53). BEAUTIFUL BEGINNINGS OF THE CHRISTIAN CHURCH. “Rough Sleeping – Our Analysis”, Homeless Link website, accessed 08/05/2017, http://www.homeless.org.uk/facts/homelessness-in-numbers/rough-sleeping/rough-sleeping-our-analysis, [4] Global Humanitarian Forum, “Human Impact Report – Climate Change: The Anatomy of a Silent Crisis”, pp. Advocates of this position commonly cite Acts 2—5 as a primary example of the collective commitment of the initial church. And awe came upon every soul, and many wonders and signs were being done through the apostles. If they can do that guided by the Spirit, that same spirit can guide us as we speak a challenge of love. La crainte s’emparait de chacun, et il se faisait beaucoup de prodiges et de miracles par les apôtres. Acts 2:42-47 tells the story of what happened once 3000 persons were saved after Peter’s Pentecost sermon. Acts 2:42-47 introduces us to the first church plant, ever. As we have seen, Acts is the record of what Jesus continued to do and teach through His people after His ascension. Note the word play between koina (“in common”) in this verse and koinonia (“fellowship) in verse 42. I worship in a church with a few hundred people on the church rolls, and the pastor usually mentions six or eight prayer requests each week—many of them quite serious. L’effusion du Saint-Esprit le jour de la Pentecôte 1 Le jour de la Pentecôte étant arrivé, ils étaient tous ensemble dans le même lieu. ), The Lectionary Commentary: Theological Exegesis for Sunday’s Text. X (Nashville: Abingdon Press, 2002), Williams, David J., New International Biblical Commentary: Acts (Paternoster Press, 1995), Willimon, William H., Interpretation: A Bible Commentary for Teaching and Preaching: Acts (Atlanta: John Knox Press, 1988), Willis, Wendell, in Freedman, David Noel (ed. The phobos mentioned here is something akin to “the fear of the Lord”—a phrase used frequently in the Old Testament and twice in the New (Acts 9:31; 2 Corinthians 5:11). One (20:7) refers to the Lord’s Supper, while the other (27:35) refers to an ordinary meal. Acts 2 Bible Study - Detailed questions, answers and guide for an in-depth, verse-by-verse Bible study of Acts chapter 2 in plain English that everyone can understand. What would happen was that the community would all sit down to eat, but a part of the bread and wine would be taken from the meal to be used for Holy communion, which would follow the meal. (Read Acts 2:42-47) In these verses we have the history of the truly primitive church, of the first days of it; its state of infancy indeed, but, like that, the state of its greatest innocence. Acts 2:42-47 summarizes the daily life of the earliest Christian community in Jerusalem. Sister Caridad Inda and John Eagleson (London: SCM Press Ltd, 1988), 173. [1] Gustavo Gutiérrez, A Theology of Liberation: History, Politics, and Salvation, trans. May 04, 2014 by John Holbert. He paints the church in its infancy in idealistic colors, although he knows that the golden age has faded (Walasky, 47). Acts 2:42-47. Perhaps most importantly of all, we live in a period of division. Then fear came over everyone, and many wonders and signs were being performed through the apostles. Avec ce chapitre, prenons Crainte de Dieu* et Ecouter* Nous allons nous arrêter plus longuement sur le passage d’Ac 2,42-47. 44-45; see also Romans 15:26; Galatians 6:6; Philippians 4:14-20; Hebrews 13:16). [2] Office for National Statistics. And the story Acts tells is one of community, a community who devotes themselves to four things–the Apostle’s teaching, fellowship, the breaking of bread, and the prayers. He promised them that the Holy Spirit would “remind you of all that I said to you” (John 14:26). When Luke speaks of “the breaking of bread,” does he mean an ordinary meal or the celebration of the Lord’s Supper? Acts 2:42-47 NIV. Of more concern are churches who decide to avoid unpleasantries such as the crucifixion in favor of happy talk. Introduction: The church is designed to be a supernatural community, where the Holy Spirit is Lord and life giver to a dynamic community. Suddenly there was a noise from heaven like the sound of a mighty wind! Sermon Acts 2:42-47 Practicing Resurrection: Justice. The World English Bible is based on the American Standard Version (ASV) of the Bible, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. The Kingdom of God is about more than just things. In his Great Commission, Jesus instructed his disciples to make disciples, “teaching them to observe all things that I commanded you” (Matthew 28:19-20). INTRODUCTION Contrast. ( Log Out /  Luke paints us a picture of people who have received the Spirit and responded to Peter's preaching. 46. These disciples were surely aware that their participation in the temple put them in contact with large numbers of people to whom they could witness for Christ. Even though temple authorities were behind Jesus’ crucifixion, these disciples observe temple worship on a regular basis—”day by day.”. We know that these disciples spent a good deal of time in a temple (v. 46), so the phrase, “the prayer”, probably includes prayers used in the temple. Actes 2:42-47; 3:1-11. Acts 2:42-47; First Peter 2:11-25; John 10:1-10. By and large we may have to conceive of communal living in slightly different ways. Now they do. And all who believed were together and had all things in common. View all posts by Adam Spiers, Acts, Acts 2, Acts 2:42-47, Acts of the Apostles, Agapé, Agape Meal, charity, Christianity, Church, Church of England, Class, Climate, Climate Change, Communal Living, Communion, Communism, Community, Culture, Eucharist, Global Warming, God, Gustavo Gutiérrez, Gutiérrez, Holy Communion, Homelessness, Individualism, inequality, Jesus, Kingdom of God, Kingdom of Heaven, Lord's Prayer, Love, Middle Class, Our Father, Politics, poverty, Relationship, Social Class, Tories, Tory, Working Class. Acts 2:42-47. The early Christians then shared in the "breaking of the bread" (Acts 2:42c). The blog was down one time when I tried to offer some thoughts, and then I never returned for a second try. They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers. This blog post was adapted from a short sermon delivered at Elvet Methodist Church, Durham in May 2017. People would use the phrase “breaking of bread” or “breaking bread” to speak of ordinary meals. Chacun ressentait de la crainte, car Dieu accomplissait beaucoup de prodiges et de miracles par l'intermédiaire des apôtres. Have you ever noticed when children play together that often when one picks up a toy belonging to the other one, that other one will snatch it back or complain bitterly? 43 Everyone was filled with awe at the many wonders and signs performed by the apostles. 0 | Leave a Comment. . Who decides how clean it should be kept? That’s when things start to serve rather than control. Week 5: Creation—Not for Sale . Relationship. They saw society around them being oppressed by an occupying power and they knew that only a truly revolutionary idea would offer any kind of alternative, and so as Acts 2:42 says ‘They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.’  In short, they devoted themselves to bringing the Kingdom of Heaven on Earth. 43 Everyone was filled with awe at the many wonders and signs performed by the apostles. Proskarterountes can mean “to be earnest” or “to persevere” or “to be constantly diligent” or “to adhere closely to.” This is the same word that Luke used to describe the activities of the disciples following Jesus’ ascension when he said, “All these with one accord continued steadfastly in prayer” (Acts 1:14). That emphasis continues in the New Testament, but with the focus on the salvation effected by Jesus Christ and those whom he sent to carry out his mission (Acts 2:19-22; 14:3; 15:12; Romans 15:19; 2 Corinthians 12:12; Hebrews 2:4). Acts 2 says the early church devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers. Reflections on "Signs" Acts 2: 42-47 If you were looking for some pre-sermon reflections, you did not find them. (42-47) Commentary on Acts 2:1-4 (Read Acts 2:1-4) We cannot forget how often, while their Master was with them there were strifes among the disciples which should be the greatest; but now all these strifes were at an end. 41-47. they that gladly received his word were baptized --"It is difficult to say how three thousand could be baptized in one day, according to the old practice of a complete submersion; and the more as in Jerusalem there was no water at hand except Kidron and a few pools. Who decides when the blades should be sharpened? and ed. Ils persévéraient dans l’enseignement des apôtres, dans la communion fraternelle, dans la fraction du pain, et dans les prières. “in the apostles’ teaching“ (v. 42b). The Fellowship of the Believers - And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. Creation and Community (Acts 2:42–47) Daily Lenten Reflection - Thursday, 30 March 2017. And the Lord added daily unto the congregation those which should be saved. a Reflection on Acts 2:14a, 36-41 Peter was speaking to a crowd of people who had not understood or recognized who Jesus was. The other three (teaching, fellowship, and prayer) are spiritual in nature, which suggests that Luke might intend the breaking of bread to be a spiritual discipline (the Lord’s Supper) as well (Fernando, 121). In today’s world the        solidarity and protest of which we are speaking have an evident and inevitable   “political” character insofar as they imply liberation. Some who had come to Jerusalem from other nations for the Passover may have elected to stay in Jerusalem after becoming believers. 29.03.20 Reflection (1) Home Church Good to read before Acts 2: 42-47 Song: By Zach Williams in Harding Prison 'No Longer a Slave to Fear' Luke says of the early Christians, “They continued steadfastly in the apostles’ teaching and koinonia (fellowship or sharing), in the breaking of bread, and prayer” (Acts 2:42). 45They sold their possessions and goods, and distributed them to all, according as anyone had need. "THE BOOK OF ACTS" The First Church Of Christ (2:42-47) INTRODUCTION 1. After it was sold, wasn’t it in your power? And the story Acts tells is one of community, a community who devotes themselves to four things–the Apostle’s teaching, fellowship, the breaking of bread, and the prayers. In many churches today, there is a great concern for growth. That’s when everyone gets fed, when everyone gets a roof over their heads, everyone gets an education, everyone starts to realise they’re made for more than just blindly consuming. 5. "The steady persistence in the apostles" teaching means (a) that the Christians listened to the apostles whenever they taught and (b) that they assiduously practised what they heard." We are lucky enough to live in a very different context to the South America of the 1970s, where Gutiérrez was writing, however his words can still be of use. Apollos watered. "Ultimately, it is God who saves and expands the community, but not without our cooperation. As we look at it we see they’re not a Sim Church or an iChurch but a WeChurch, a community of believers doing church together. 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